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In Ezekiel it says that this is the cradle of civilisation Ezekiel This is where I will live among the Israelites forever.

Eretz Israel #1: The Land Promised

But along the way there is a stop in the desert, near Mount Horeb. In other words: what is good and evil. God interferes as a Father in literally all aspects of life: how they must interact with Him and each other, how they have to build houses and cultivate the land, how they must deal with the poor, strangers and widows and orphans, which clothes they have to wear, what they should eat and what the proper hygiene is.

Chaim Silberstein: What is the legal status of Jerusalem? Henk Poot Bible. He writes articles, columns and books relating to Israel and the Bible. On behalf of Christians for Israel he also speaks at lectures, seminars, Bible studies and during divine services throughout the Netherlands.

The fall of later Canaanite civilization occurred with the incorporation of the area into the Greco-Roman world as Iudaea province , and after Byzantine times, into the Muslim Arab and proto-Muslim Umayyad Caliphate. The city, the most important of the cities in the Western Galilee during that period, had a palace at its center.

Tel Kabri is the only Canaanite city that can be excavated in its entirety because after the city was abandoned, no other city was built over its remains. It is notable because the predominant extra-Canaanite cultural influence is Minoan ; Minoan-style frescoes decorate the palace.

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In Jewish European history , Bohemia was sometimes called the Land of Canaan , [58] from which derived the name of the now extinct Knaanic language. In the s and s, some Revisionist Zionist intellectuals in Palestine founded the ideology of Canaanism , which sought to create a unique Hebrew identity, rooted in ancient Canaanite culture, rather than a Jewish one.

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Names of Canaanite kings or other figures mentioned in historiography or known through archaeology. In Biblical usage, the name was confined to the country west of the Jordan River. Canaanites were described as living "by the sea, and along by the side of the Jordan" Book of Numbers ; Book of Joshua Canaan was especially identified with Phoenicia Book of Isaiah The later Hittites spoke an Indo-European language called Nesili , but their predecessors the Hattians had spoken a little-known language Hattili , of uncertain affinities.

The Horites , formerly of Mount Seir , were implied to be Canaanite Hivite , although unusually there is no direct confirmation of this in the narrative. The Hurrians , based in Upper Mesopotamia , spoke the Hurrian language. Their language was a language isolate. Canaan and the Canaanites are mentioned some times in the Hebrew Bible , mostly in the Pentateuch and the books of Joshua and Judges. An ancestor called Canaan first appears as one of Noah 's grandsons.

He appears during the narrative known as the Curse of Ham , in which Canaan is cursed with perpetual slavery because his father Ham had "looked upon" the drunk and naked Noah. The expression "look upon" at times has sexual overtones in the Bible, as in Leviticus , "The man who lies with his father's wife has uncovered his father's nakedness God later promises the land of Canaan to Abraham , and eventually delivers it to descendants of Abraham , the Israelites. The Hebrew Bible lists borders for the land of Canaan. The Book of Numbers , , includes the phrase "the land of Canaan as defined by its borders.

The term "Canaanites" in biblical Hebrew is applied especially to the inhabitants of the lower regions, along the sea coast and on the shores of the Jordan River, as opposed to the inhabitants of the mountainous regions.

Oswalt notes that "Canaan consists of the land west of the Jordan and is distinguished from the area east of the Jordan. These books of the Old Testament canon give the narrative of the Israelites after the death of Moses and their entry into Canaan under the leadership of Joshua. The city of Jerusalem fell after a siege which lasted either eighteen or thirty months. Genesis —19 states:. Later the Canaanite clans scattered, and the borders of Canaan reached [across the Mediterranean coast] from Sidon toward Gerar as far as Gaza , and then [inland around the Jordan Valley ] toward Sodom, Gomorrah , Admah and Zeboiim , as far as Lasha.

The Sidon whom the Table identifies as the firstborn son of Canaan has the same name as that of the coastal city of Sidon in Lebanon.

The Secret of Israel (7) – On the way to the land of Canaan - Christians for Israel International

This city dominated the Phoenician coast, and may have enjoyed hegemony over a number of ethnic groups, who are said to belong to the "Land of Canaan". Specifically, the other nations include the Hittites , the Girgashites, the Amorites, the Perizzites , the Hivites , and the Jebusites Deuteronomy According to the Book of Jubilees , the Israelite conquest of Canaan is attributed to Canaan's steadfast refusal to join his elder brothers in Ham's allotment beyond the Nile , and instead " squatting " on the eastern shores of the Mediterranean Sea , within the inheritance delineated for Shem.

Canaan thus incurs a further curse from Noah for disobeying the agreed apportionment of land. One of the commandments precisely n. Smith have theorized—based on their archaeological and linguistic interpretations—that the Kingdom of Israel and the Kingdom of Judah represented a subset of Canaanite culture.

The usage of the names Canaanites and Phoenicians in later books of the Hebrew Bible such as at the end of the Book of Zechariah , where it is thought [ by whom? During the Atlantic slave trade , many Christians began teaching that black Africans were descendants of Canaan and used the Curse of Ham to justify enslaving black Africans. Joseph Smith and Brigham Young both believed that the Curse of Ham meant only God could decree the beginning or end of black slavery, and that for white people to go to war over it was both dangerous and pointless.

Over the succeeding century, many used this theory as the rationale for denying Africans access to priesthood and temple ordinances, though it was not official doctrine. In June , President Spencer W. Kimball announced that all worthy male members could hold the priesthood going forward. Modern scholars do not believe that black Africans are related to the Canaanites based upon race as depicted throughout local and Egyptian arts, genetics, and physical anthropology.

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A Semitic-speaking region in the Ancient Near East. For the s Israeli movement, see Canaanism. For the film, see Land of Canaan film. For other uses, see Canaan disambiguation. Phoenician Hebrew Ammonite Moabite Edomite. See also: Prehistory of the Levant. Further information: Syria Phoenicia and Palestine. Main article: Prehistory of the Southern Levant. Main articles: Phoenicia and History of ancient Israel and Judah.

Kingdom of Judah.

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Kingdom of Israel. Philistine city-states. Phoenician states. Kingdom of Ammon. Kingdom of Edom. Kingdom of Aram-Damascus. Here are the traditions on its northern border starting from the most expansive claims. Yet the traditions preserved in Num , Ezek , and 1 Kings speak of Lebo-Hamath in Lebanon as the northern border of the land that Yahweh promised to the patriarchs. And this is also reflected in Joshua as the land allotted, but not yet conquered Josh This northern border not only reflects an idealized vision of the promised land used by both the post-exilic authors of Numbers 34 and Ezekiel 47, but these borders, including the Philistine and Phoenician coastal regions, also express the borders of Canaan as they were attested when it was an Egyptian province cf.

Again, this tradition which acknowledges the northern boundary as set by Dan and Sidon on the west coast Josh contradicts the traditions of Numbers 34 and Ezekiel 47 which acknowledge the northern boundary at Lebo-Hamath, and the traditions listed in 1 which acknowledge the river Euphrates as the northern boundary. This shall be your land, delimited by its surrounding borders. So according to this tradition, which comes from the Priestly source, the Transjordanian allotment is not included in the borders of the promised land, the land of Canaan proper.

It is no coincidence that the borders of the promised land in Numbers are nearly identical with those envisioned in Ezekiel , whose text can more securely be identified with a utopian vision of the borders of Israel during the post-exilic period. Scholars have continuously noted numerous theological and linguistic parallels between the Priestly source of the Torah here Num 34 written by Aaronid priests of the exilic to post-exilic periods and the Zadokite Aaronid author of the post-exilic text of Ezekiel.

This is just another in a long list of parallels. But where did this idealized map of the promised land of Canaan come from? Apparently, these were the same borders that the Egyptians used to delimit the province of Canaan when it was under their hegemony during the 15th to 11th centuries BCE. So our priestly authors draw from the past to define the land of Canaan as it was delimited by the ancient Egyptians at the time prior to the invasion of the Sea peoples and occupation of the coastal regions see above.

But this Transjordanian territory is not considered part of the promised land according to the post-exilic traditions of Numbers 34 and Ezekiel